The Temperance movement in America needs to be considered
well outside of the narrow remit of limiting alcohol consumption. It was a
central component contributing to the emerging suffrage movement in the
nineteenth century. The national movement for equal rights and the vote for
women was against absolute power in the forms of patriarchy, church
administrations and slavery. Although there was considerable suffrage activity
across the country, egalitarianism proved irrelevant to many Americans in the
post-Reconstruction period of adjustment and reunification. There were many
injured and maimed soldiers struggling to adjust to their former lives. Women
who had taken on more responsibilities for earning during the war, returned to
the domestic sphere. But the veteran soldiers sought solace and escape away
from home, preferring the male companionship of the drinking saloons. Women
were determined to alter men’s behaviour and protect themselves from the
frequency and severity of domestic violence and abuse. Additionally women had no financial rights to protect them and there was the
issue of limited control of household expenditure, particularly if it was
squandered on alcohol. In 1876 Frances Willard, a former teacher and leader new
to the temperance cause, saw the potential of linking this ‘feminism of fear’[1] to
the evolving suffrage movement.
Rather than just seeing the vote as a way to achieve
prohibition, she broadened the appeal by promoting a gendered, moral
transformation of politics. With her “Home Protection” speech in October 1876
Willard said that political activism, particularly voting, would help produce
personal protection by winning temperance legislation. Her ideology chimed with
those women whose main goal was physical security for themselves. By combining
temperance and suffrage issues in this way, the Woman’s Christian Temperance
Union (WCTU) founded in 1874 became the most powerful women’s organisation in
the late nineteenth century. The WCTU is also considered instrumental in
preparing way for the later 18th Amendment in 1919 which prohibited
the sale of alcohol nationwide.
The close links between the suffrage campaign and temperance
were explored in the none too serious Western “The Hallelujah Trail” in 1965,
based on a novel by Bill Gulick[2].
Critically it was dismissed as an "absurdly inflated, prolonged, uninventive comedy western with poor
narrative grip; all dressed up and nowhere to go".
Finally, emulating the concepts from the recent lecture on ' The Great Gatsby' which concentrated on locating the fiction within the real events of the historical period, this illustration advertises a Temperance event in New York at the time when the novel 'Ragged Dick' was published.
The Steinway Hall went on to have an illustrious history as part of the New York cultural scene. See here for more details.
Partners in Winning the War
American Women and the Second World War
In the decades before World War Two, women’s role was
largely seen as that of wife and mother, attending to the narrow demands of the
domestic sphere. Following the Pearl Harbour attack, America was fully
committed to the war effort and that meant the utilisation of female labour in
all aspects of the war industries.
At the beginning, there was an
urgent need to recruit women for these jobs. A creative approach was taken to
make contact. As so many were based at home with their domestic responsibilities,
the radio was used to recruit women into the services.
Women heard radio appeals that offered the following logical
reasoning: “If you can run a vacuum cleaner, you can run a machine in a
factory.”
Bibliography
Suzanne, M. Marilley, Woman Suffrage and the Origins of Liberal Feminism in the United States 1820
-1920 Cambridge MA Harvard University Press 1996
http://www.truewestmagazine.com/writing-at-the-bend-of-the-river/
https://www.nwhm.org/online-exhibits/progressiveera/wctu.html
http://www.steinwayhall.com/about-us/steinway-history
https://www.nwhm.org/online-exhibits/partners/1.htm
https://en.wikipedia.org/wiki/Golden_Age_of_Radio
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